This was a reflection I gave at all Sunday masses. As part of my training in seminary we are asked to preach, usually at daily masses. We all have one Sunday mass where we preach and are evaluated by both parishioners (selected ahead of time) and the priests. This received good marks, so I hope you find it useful. The readings may be found here, and because of this I didn't cite my quotations.
6th Sunday of Easter
“Unless you are
circumcised according to the Mosaic practice, you cannot be saved.”
For some these words represent a hardheadedness or desire of some to
control the lives of others. I would rather have you believe that
these men had all the right intentions. These were Jewish converts to
Christianity and taught that the law of Moses is what leads to
Christ. In their minds, having all people follow the law of Moses was
not only necessary, but it was the best way to live.
As is the case with so
many things in life, what we believe to be the best and proper
disposition may in fact be the most burdensome. We devote a great
deal of our time to planning and working out many things to our
advantage. Dedicating ourselves to our work and providing for
ourselves and those we love are important. We say things such as “I
want to do my best” and “I want what's best for my children.”
At the same time, in the
few quiet moments we're given, have you asked yourself “What does
God want for me?”
The Apostles responded to
their brothers and to the whole Church: “It is the decision of the
Holy Spirit and of us not to place on you any burden beyond [the]
necessities [we all share]” (cf. Acts 15:28).
The Apostles give a
pronouncement that is sound advice up to this very day: do nothing
that impedes the will of the Lord God. My brothers and sisters, while
certainly our sins block out the words of Christ in the world, even
our good intentions and motives can do the same. Like these men who
urged others to follow the Mosaic Law, we also say “When I do
this....” or “When he or she does that” then they will be
happy.
As parents, allow your
children to hear God's voice; teach them to hear His voice. He does
not always speak in a thunderclap but many times He speaks in a quiet
whisper.
His voice is simple and
his call is clear: “Follow me. Take up your cross and follow me.”
The cross is not only the struggles we face in life but also the task
that he has appointed to each and every one of us.
Parents, teachers, and
adults: if you see the qualities of priesthood or religious life in
young men acknowledge it, for you may be the voice of God speaking to
their hearts. If you see the qualities of religious life in young
women, acknowledge it, for they yearn in their hearts to serve God.
All of us, whether married
or single, are called to spiritual fatherhood and motherhood. No
priest, brother, or sister is without children and the Lord provides
abundantly for them.
Therefore, do not be
troubled, for Christ says, “Peace I leave with you; my peace I give
to you. Not as the world gives do I give it to you.” The peace and
security we promise on our own is a raging storm compared to the
tranquility Christ promises. Indeed, “not as the world gives”
does Christ give peace to us.
Do not be afraid, troubled
or hesitant if a child or someone you know seeks priesthood or
religious life. This is a blessing, and there is no greater peace or
security than discerning God's will at a young age. God forms each of
us during our lives so that we become the person he wants us to be.
There are those who do not
listen to His voice. For some, it is because the Word was never
spoken. For others, they never listened.
Jesus says in our gospel
today, “Whoever loves me will keep my word, and my Father will
love him, and we will come to him and make our dwelling with him.”
How can we keep His word,
my brothers and sisters, if we do not listen or call others to
listen? His word is found here, at the holy mass, and proceeds out to the world
from its source, the Eucharist.
But if we keep His word,
responding to it little by little, the Father will love us with that
same intense love that He loves Christ with for all eternity. In that
growing love the Spirit dwells in us—our bodies become a temple.
When we receive the
Eucharist we should not only place him in our mouths but also place
Him in the tabernacle of our hearts. We then carry a place of repose
in us and here we find strength for the task appointed to us. Return
to Him and He will speak to you.
The Eucharist is Jesus
Christ, the Word made flesh. Listen to Jesus and let the Word remain
in you. As the Psalm says, “So may your way be known upon earth;
among all nations, your salvation.” We, everyone gathered here, are
called to make His way known to all nations. It begins in our hearts
and in our homes, opening them both to Him: “Lord, let your face
shine upon us!”
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